Pope, Orthodox patriarch meet privately, pray together
By Cindy Wooden
Catholic News Service
VATICAN CITY (CNS) -- Pope Benedict XVI and Orthodox Ecumenical
Patriarch Bartholomew of Constantinople spent almost half an hour
speaking privately March 6 before going into a small Vatican chapel
to pray together.
Although it was the patriarch's first visit to the Vatican since Pope
Benedict's election and the funeral of Pope John Paul II in April
2005, the visit was not a formal, orchestrated affair.
The pope and the patriarch did not exchange speeches, but instead sat
across a table from each other talking.
And instead of participating in a liturgy, they walked into the tiny
Chapel of Urban VIII near the papal library, stood in front of a
painting of the Nativity and prayed silently.
After a few moments, the two began reciting the Lord's Prayer in
Latin. When the prayer was finished, the pope turned to his guest --
as if to see if he was ready to leave -- and the patriarch began
reciting the Hail Mary in Latin. The pope joined in.
When the prayer was finished, the two turned to their aides and
together blessed them.
Pope Benedict and Patriarch Bartholomew held their first formal
meeting in Turkey in 2006 and met for less formal discussions in
October in Naples, Italy.
The patriarch was in Rome to help mark the 90th anniversary of the
Jesuit-run Pontifical Oriental Institute, where he earned his doctoral degree.
The patriarch delivered a lecture on "theology, liturgy and silence,"
focusing on how the spiritual experience of Eastern Christianity can
promote Christian unity and respond to the needs of modern men and women.
Patriarch Bartholomew praised the Oriental Institute's commitment to
promoting the study of the Orthodox and Eastern Catholic churches and
its contributions to Christian unity, particularly by highlighting
the Eastern tradition in the heart of the Catholic Church.
"The church fathers were primarily pastors, not philosophers," he
said. "They were concerned first with reforming the human heart and
transforming society, not with refining concepts or resolving controversies."
The patriarch said that at the center of their pastoral work was a
recognition that humanity is "called to know and to become God," the
call to holiness which the Orthodox term "deification."
When Christians keep in mind the possibility that every human being
and all of creation can be transformed in Christ by the power of the
Holy Spirit, then they will meet every person and every situation
with an attitude of awe and anticipation rather than judgment or fear, he said.
Patriarch Bartholomew said the Orthodox tradition calls for silence
and humility "before the awesome mystery of God, before the sacred
personhood of human beings and before the beauty of creation."
He told students and professors of the Oriental Institute and several
Vatican officials, "We must at all times be prepared to create new
openings and to build bridges, ever deepening our relationship with
God, with other people and with creation itself."
The patriarch also said theologians and pastors would benefit by
remembering that the early church fathers, recognized by both
Orthodox and Catholics, "never perceived theology as a monopoly of
the professional academic or the official hierarchy."
"Orthodoxy," he said, "was the common responsibility and obligation of all."
And, he said, the liturgy -- a communal celebration -- was the place
where the community learned, expressed and strengthened its faith.
"Whereas the gradual development in the West of a juridical source of
authority led to an understanding of liturgical rites more as
external signs, Eastern Christianity visualized liturgy as an
authoritative criterion of faith and ethics," seen, for example, in
the practice of quoting liturgical texts in support of a theological
argument, the patriarch said.
The importance of the community of believers in liturgy and in
determining orthodoxy, he said, needs to be reaffirmed today because
"no individual can ever exhaust the fullness of truth in isolation
from others, outside the communion of saints."
Patriarch Bartholomew said it also is essential that as Catholics and
Orthodox work toward restoring their unity neither should undertake
"provocative initiatives" in ministry, apparently echoing the
concerns of some Orthodox churches, particularly the Russian Orthodox
Church, about the re-establishment of Catholic dioceses in
traditionally Orthodox regions.